The Unfolding of a new day

 

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The Unfolding of a new day
by Isaiah-Phillips Akintola

This word was released in 2016

There’s an unfolding of heaven upon the earth in this new day. As the glory of this new day dawns upon every facet of the ecclesia’s life, the hearts of kingdom sojourners must become even more circumcised and pure, so they may walk circumspectly in the present unfolding truth that will cause them to become what wisdom has eternally destined and designed them to become in time.

We are now being awakened to take our eternal seat within the heart of the father as he shows us the mystery of the glory that now shines through the face of his Son, Jesus Christ of Nazareth. Sonship is a dual [citizenship] dimension; a position and location within the administrative life of the government of heaven and earth that administer the very nature and intended dominion of the father’s kingdom over the individual who bears the message, and then through his or her life, to all spheres of life within the universe.

The position of our Sonship statue in Christ is far higher than thrones, dominions, powers and principalities. Sonship, a life, that only gets to manifest after one has embraced the ministry of death and the resurrected experience of the cross. A life that is imparted through the revelation of the ministry of suffering with Christ until his glory is revealed through refinement of the fire. Christ the anointing; the key that quickens the glorious ministry of representation as priest and King upon the mountain of representation.

Our spiritual act of service is now enabling us to see what eternity has offered us as the opportunity to trade the past glory of yesterday for a glorious position of what is being unveil through the glorious life that is concealed in the three of life. Time is a moment given to us to show our worth in the suffering of the cross. The cross is the place and point of upliftment before the father and over the system of the world. Without the experience of the cross life, there can be no experience of the ascended life of the father.

It is in the place of the cross that we truly discover the eternal hope prepared for those who have become worthy of the resurrected life through their obedience of laying down on the altar of sacrifice like Isaac submitted his soul to the will of his father. Until we have truly learned to completely yield and submit our soul and its entire faculty to the obedience to the will of Christ, we will not be allowed to eat of the produce of the three of life. Stepping into the place where we can start to know and experience the power of the coming age demands that we totally yield ourselves to the purifying process of the lord’s fire.

It is through this fire that we can see and walk in the reality of the glory of the master. The flame and the cross are the current instrument given as approved agent of the Spirit of truth and faith. When they introduce you to issues and circumstance that seem as if they are going to kill you or the assignment given to you, you need to be assured of the fact that they are only the machinery heaven uses to deactivate the old man and its ways in you.

When the old man and its action are completely brought to the foot of the cross, then you are ready to be reactivated in the ascended operational life of the Spirit of wisdom over the kings and the system of this world.  It is through the cross that we lose the false identity Babylon has given to us to want and need outside the tree of life. Many have mastered the ACT of Christianity and its rudiments while the life of Christ is yet to be birthed and formed within them.

Now and then, we meet and see those who claim to have been called into the ascended ministry gift, yet their entire life system completely negates what they profess. We still see those who seem to have mastered what many today call the present emphasis on the father, but the smoke and fragrance of their life, gives them up, because their heart agenda speaks of a foreign god. A spirit that has mastered the language and utterance of Christ kingdom and its administrative prophetic and apostolic grace is a danger to the camp. for these are wolfs in sheep cloths.

A life that has deluded many to believe that when a person can speak with persuasive and enticing words, and he or she is able to pull the mass towards a certain direction or doctrine, they must be called and approved by the lord.

When the work of the father is not completely wrought in a life, and such a person meets an opportunity to take up certain actions within the community of the ecclesia, such an assignment does not only make the person prideful, but also become delusional in the act of handling and dispensing spiritual gift to the degree that the person literally become a powerful tool in the hands of the enemy to corrupt the life and flow of the Spirit within the community.

The residue mixture of their former (carnal) identity, carried over into the Christian community without embracing death has got these fellows even more deluded to think it is enough to have scriptural knowledge, prayer, fasting and prosperity as the sign of approval by the father. When we become captured in the life and ways of the Spirit of Christ, we become totally illuminated to see ourselves in the true reality of our eternal position and location in Christ who has become all things to us.

The more we behold his eternality, the more we realize our own eternal identity, and so we can be the faceless and limitless saints, we like the wind that cannot be tamed or hindered by the forces of the earthly forces. The operation of existence is changing daily as the reality of our new created position in Christ becomes even more real to us.

There’s a construction going on within you that is establishing the edifice of the father within. We are now being revealed to the foretaste of that which will be made known in the father and elders in the new Jerusalem.

When we begin moving in the power of the eternity, we start living beyond the boundaries of time, pace and mater. The weakness of the flesh will lose its grip over us until immortality finds expression through our mortality. The activity of the Spirit is eternal by nature and design. Thus, the (ministry office) face we wear is basically for identification and administrative function.

Our position and location in eternity far outweigh whatever grace of ministry, we may receive or have experienced. There’s a realm beyond the church; therefore, a position in Christ awaits us far beyond the mount of religion and activity of the ecclesia.

The ecclesia is a function of an administrative order of the Saints. We cannot effectively administrate what is still to be fully formed in the order and pattern that can truly represent all of the glory of Christ house.

We are being called to look away again from that which has become known and defined as the church but has not been built or firmed by Christ himself. The church is the governmental life of God flowing out of Christ through his representative.  If we are representing Christ on earth, everything about our lives, right from our personal behavioral construct, to our marriages and businesses should be a living witness of the glorious beauty of the Ekklesia.

Those who in the past saw a side of the movement of the Lord and tried to identify it by calling it the church are becoming forgotten in the shadow of today’s ascended standard. The glory of this new day, which is the beginning of the journey of man from time back into eternity will continue to shake and shift the landscape of earthly dwellers.  Now is the time to move up to the mountain of the lord so you can have stability in the rock of all ages.

the oneness of the body and the function of the church

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the revelation of the body and the function of the church

The oneness of the body and the function of the church.

by Isaiah-Phillips Akintola

Ephesians chapter 4:1-

 

The unity of the spirit within the body produces

A. Oneness of calling
B. Oneness of faith
C. Oneness of hope
D. Oneness of baptism
C. Unity of Christ headship and lordship.

 

We read 1 Corinthians chapter 12

You are the body of Christ.

There is no uncertainty that the primary theme of the message of apostle Paul to the church of Ephesus is the mystery of oneness in a highly diverse kingdom life and its system of apostolic functionality.

Understanding the oneness nature of the body admits the false apostolic/prophetic uniformity message, requires an in depth life and knowledge of the very core of the church’s existence.

In a day where Saints and the church alike are being cloned into some phase of a movement or message that only reflect one-sided knowledge of truth, teaching things that pertains to the convergence of the various spectrum of kingdom truth is highly important for the accuracy and maturity of the entire body of Christ.

As we step further into a day of spiritual clarity and the articulation of our image and identity In the forming of this present house.

The progressive nature of the spirit of wisdom and understanding have continued to speak to us in a fashion that is shifting our attention from the mere celebration of gifts, revelation and doctrine unto a more excellent ministry.

There’s certainly no doubt with regards to the importance of these three grace ministry in the comprehensive expression of a lasting house designed to unify Christ and his body.

The Arc of this present house is shifting more into a position of being adjusted and integrated into the rightful place we are designed to function as the body fully aligned to Christ the head of the church.

There are two main character components that are highly critical for the construction and constitution of a true representative prophetic priestly order for this season.

One is the revelatory role of the headship of Christ. While the second the is the revelatory nature of the Saints being the body of Christ.

The full agreement and harmonization of this two ministry is a game changer to the governmental prophetic activity of the lord in this season of the emersion of the kingdom of God.

The link of the headship of Christ back to a once disjointed body of Christ, prepares the ground for a powerful spiritual revolution within the church and the nations.

Apostle Paul indeed was a man of broadened prophetic insight and wisdom, in the sense that he was able to clearly see into what the church of his day and that of the future will be scrambling to comprehend as a body and the ekklesia.

He knew that the issue of the fall of man, in terms of him being able to precisely find stability in the truth of his identity, was going to be a major challenge which eventually opened the door for the spirit of deception and delusion.

He clearly realized that when gifts and its value system is somewhat placed above the supremacy of the ministry of the truth, there’s going to be a massive deception and a great fall away.

Paul and the rest of the apostles also knew that when the ministry of Christ headship and his body are not in perfect harmonization, the church will not be capable to walk nor function in the full capacity of its governmental assignment.

Hence, we discover the tone of his letter to the church of Ephesus. You will noticed that Paul first defined and clarified the nature and character life of the body as it refers with Christ and his body, before the issue of the functional ministry of church as Christ regent in the earth. This is highly important to the present building culture.

Regrettably, when we start talking about the ascended ministry of the church in Ephesians chapter 4, we somewhat bypass verse 1 to verse 5. In my judgment, these verses lay down the framework for the ascended gift ministry he began to explain from verse 9.

Context is the key word here if you are sincerely going to understand the restorative and reformation blueprint of this present house emphasis.

Consequently, I will like to expand a little bit with regards to the ministry of the body and the church as two different entities that function in a one unified spiritual climate.
Due to the nature of the days we live in, it is becoming more expedient that we remind ourselves of the various character nature and purpose we represent as the body of Christ, so as to precisely and effectively operate within the fabric of the present apostolic restorative initiative
Whilst our position as a church is highly substantial. I however do not think we have begun to comprehend the full revelatory truth and grace lucked within the ministry of the church as Gods regent to earth.

We need to place into perspective the deeper realities and dimensions of what the revelation of the body is in this new day.

The context of building the kingdom initiative of the father in this third day has to be exerted on the platform of a higher revelation of a true interconnected relational community life of the body of Christ.
Indeed, the body of christ is known and defined as the church, but to merely limit the entire kingdom assignment on the functional revelation of a ‘church’ does not allow us to fully explore the depth, breath, wight and hight of the mysteries of the kingdom of God amongst the saints.
I like to bring our attention to the definition of the church as a concept of a powerful organ system of community with a highly effective administrative governmental capacity.

And this is good as long as we accurately interpret the various administrative organ function of the body, and their unique chain of representation in the overall prophetic purpose of the father.
In other words, the current concept of the church suggests a position of functionality, which further reflects the position of authority, power and government.
This definition is highly crucial if we must look at our place in the execution of our mandate.

However, there are other equally important definitions and functions of the body we have to understand, and function in if we are truly going to have a holistic picture of who we are in christ and the role each of the those organ must play within the kingdom

I am sure we’ve had the phrase, the church is not an organization but a spiritual organism.

While this assertion may sound accurate to some degree. We, nonetheless, need to interpret the context of the various functions and the objective of the church, both as organism and an organized system designed to represent the affairs of God and his kingdom in the earth.

Having stated this, the current positioning and operational philosophy within the church, neither reflect, nor represent the ideals of the church as an organism and organization of divine representation.

There’s so much emphasis placed on the ministry and role of an organized church to the point that very few today believe in the place and function of the ministry of the body.

And this explains why most young believers who have received some form of truth or revelation, just want to get out of the house to express their desired freedom and liberty.

Most folks covets the kind of power, fame and fortune at the disposal of their spiritual father.

Their desire is to start their own version of ministry and enjoy the same variety of immunity their spiritual father enjoyed.

While others are just tired being asked to execute through certain routine they belief they’ve outgrown to the point of them wanting their own freedom like we observed in the life of the prodigal son in Luke 15.

There’s absolutely nothing improper for a person to begin his or her own church community if the timing and season are are if the lord.

My point however is, because people feel they’ve payed their dues, and consequently, they believe its their entitlement to be released to start their own church ministry. More so, they think they have some gifts and revelation others need to learn from.

And because leaders are discovered to have hidden agenda of merely using the gifts and grace of brethren without necessarily recognizing and appreciating them.

Seemly faithful members of our church communities no longer feel comfortable and obligated to remain and serve in the household due to several obvious reasons.

they rather decide to leave and embark on their own ministry even when their departure creates division and bitterness.

The perverted Babylonian system of church men is building today gives them an illegitimate power and authority to lord over people, specially those who are ignorant and desperate.

But people also today are becoming rebellious to the point that they start sowing the seed of subordination and discord between the brethren and the leaders. Where there is no effective accountability from leadership, in that respect there cannot be true responsibility.
It is highly relevant we start reminding ourselves of some basic, but yet powerful spiritual fundamentals that will enhance our progress and maturity in this third day.

The church is first designed as a spiritual, biological (body) house before it can then work as a true functional effective governmental Ekklesia community.
Both the organism and organization of the church aspect need to be properly sourced and aligned through doctrinal and spiritual accuracy of the father for this new day.

The issue that the torso of Christ is, however faced with is the relentless effort to merely build seemly powerful organizations, networks and church communities without allowing the body to grow through the inbuilt spiritual eco-system designed for her.
The environment that allows each organ and the various cell organisms of the body of Christ to develop to adulthood has been set up to be compromised and polluted by foreign toxic teachings and doctrinal interferences.

Hence, we are finding more people moving away from the environment that allows them to develop and be fully nurtured into their day of perfection and released to serve the father and his kingdom with a greater depth of wisdom and understanding as the eldest son was encourage to do in Luke chapter 15.

Today, the church is getting half baked spiritually proud and dysfunctional brethren who need to return back home to a father is who already waiting for them,

Entering the kingdom

We are designed to source our life, strength, grace, purpose, trust and promise through the concept of a greater vision beyond our own little world according to John chapter 15.
John chapter 15 is a vivid description of the eco-system of the church and its sustainability.